Music in Me  

Posted by BJ3-1n group VI

“Eka sana tatabang lub ka cu kareng gang depat cu, kaluguran daka kasi”

Amaze –I think this is the word that can described what I felt when I hear this song.

It was one of our neighbors in Antipolo that introduced me to this song because every morning they are playing this song. It was actually my wake-up call whenever I have no classes.


Why do I find this song interesting?

It’s not because I can relate to the message of the song but because of the language the song used. It used Tagalog, English and Kapampangan languages.

Kapampangan is the language being use in Pampanga-One of the most wonderful provinces in the Philippines.


I think this article is quite bias in any way. But there is nothing wrong from being proud of your own language and of your own realm.

The first time I hear this song I thought I had a problem with my ear because I got confuse from what I heard. Is this really a Tagalog song? Then why am I hearing some Kapampangan words?

It takes me a week actually to realize that it is indeed a Kapampangan song.

When I go to my ‘real’ hometown -which is Pampanga, I used the word ‘real’ because I’m one of the nomads of the modern era.


That was the time I knew the title of the song, its “Kaluguran daka kasi oyta mu”.

It’s not the first time for the Kapampangan to produced song that was known nationally. The best example there is ‘Atin cu pung sing-sing’-a pure Kapampangan song that was known nationally and sang by all grade school children.

And ‘Oh jo kaluguran da ka’ by Ara Muna which hit the music chart around the metro from December 2008 up to the year 2009.


This song catches my interest because it is new from the Kapampangan music lounge. It tries different genre- from ballad, R&B and bossa nova to rap.


I’m looking forward to another quality Kapampangan song and for the innovation of the Kapampangan music. And I do hope that not only Kapampangan and Tagalog songs will dominate the music industry but also other languages in our country.


by Ceishan Canlas

FEAST OF BLACK NAZARENE  

Posted by BJ3-1n group VI in







Filipino's passion with what they believe in is definitely unquestionable. Most of the devotees on the Black Nazarene from all walks of life come to the small district of Quiapo in Manila to visit and give praise to the renowned statue merely every Friday, "Quiapo Day" as they say.

The Black Nazarene is the patron saint of Quaipo, the life size image shows a "black" Jesus Christ carrying a cross.

There are two stories on why and how the image became black. First is when the ship carrying the statue together with the Augustinian friars on May 31, 1606 from Spain caught fire, the other one is when the Quiapo church survived from great fires in 1791 and 1929.


The Black Nazarene is also known with its miraculous things including its survival from huge fires, earthquakes and destructive bombing in Manila during World War II in 1945.

It has been an annual feast of the Black Nazarene in Quiapo on January 9 since 1606 making it as the most celebrated religious feast in the Philippines. every year, millions of devotees are joining the procession, filling all the streets around the church that has been the route of the procession for years now.

The celebration always starts when the huge door of the church opens and the Nazarene is seen in its "caroza" that is also when the devotees start to wave their white handkerchief and towels (or anything that has an imprint of the Black Nazarene) while shouting "Viva SeƱor". The caroza is pulled by two long ropes handled by the sea of devotees who walk barefooted because they believe that they will be blessed with peace and harmony among families, long life and good health among people, deliverance from all calamities and disasters, prosperity, joy and love among nations if they will be able to catch the rope or wipe the Nazarene's face.

Sadly, almost every year there are some people who die mainly because of suffocation, cardiac arrest and other injuries that they get in sneaking their way to the caroza.

Today the head and the cross stay on the Altar of the church and the original body of the image i the one used in the processions, smaller and other replicas can also be seen in other churches and chapels.

This will always be a part of the belief of Filipino Catholics with their faith and devotion with Jesus Christ.



by Tracy Anne Cruz